Ideology of Pakistan

Definition of ideology Science of ideas, visionary speculations, and manner of thinking, characteristic of a class or individual, ideas on the basis of any(prenominal) economic, social or political theory or body is called ideology. It contains those ideals, which a people strives to accomplish in order to bring stability to its nationhood. Defining ideology, George Lewis say, Ideology is a plan or program which is base upon philosophy Ideology of Pakistan Pakistan is an ideological state and the ideology of Pakistan is an Moslem ideology.Its basic principle being The solely sovereign is Allah Islam acted as a nation building quarter before the establishment of Pakistan. Ideology of Pakistan basically means that Pakistan should be a state where the Islamics should have an opportunity to live according to the faith and assent based on the Moslem principles. They should have all the resources at their disposal to enhance Islamic destination and civilization. Quaid-e-Azam sai d Pakistan was created the day the first Indian national entered the field of Islam.From the above statement, it is clear that Ideology of Pakistan is an Islamic one. Two Nation Concepts The fundamental image of Ideology is that Islamics should get a separate identity. They should have a separate state where they could live according to Islamic rules and principles, profess their religion freely and safeguard Islamic tradition. On one occasion Quaid-e-Azam said, The Muslims demand Pakistan where they can rule in accordance with their accept system of life, their cultural development, their traditions and Islamic laws.Thus, this fundamental concept of Ideology led to the concept of 2 nations in the fill out Continent and resulted in the organic law of Pakistan. Elements of Ideology of Pakistan 1. Hindis and Muslims snuff it to dickens different religious philosophers, social customs, and literatures. They belong to 2 different civilizations which are based mainly on confli cting ideas and conceptions. Therefore, Muslim nation demanded a separate home overthrow where they could have the freedom to practice their religion and live their lives as free individuals of an individual country.There are five principles/elements of the ideological foundation of Pakistan. 1. Islam 2. Two Nation Theory 3. Territorial put down 4. Democratic System 5. Urdu Language 1. Islam, a Nation-Building Force Pakistan came into being on the basis of Islam. It was only Islam, which galvanized Muslims and lined them up behind Muslim League. Other factors, political and economic ones, also played rough bust in uniting Muslims to debate for Pakistan but Islam was the preponderant factor as it serves as a cementing force for Muslim monastic order and is the primary link between Muslims the world over.E genuinelything else follows Islam. The entire struggle of the Muslims of the subcontinent was to have a state where they could freely maintain their Islamic entity. No other factor was so clear and pellucid for Muslim masses. Muslims gradually developed a national consciousness in the Indo-Pakistan subcontinent they collectively struggled for the right of self-government and the establishment of an unaffiliated mother country to be carved out from those territories where they constituted majorities where Islam could be accepted as the ideal pattern for the individuals life.They eventually secured what they wanted. Hence, the historical fact which could not be denied is that the formation of the Muslim nation preceded the demand for a homeland. Pakistan itself did not give birth to any nation on the contrary, the Muslim nation struggled for and brought Pakistan into being. Quaid-e-Azam said, We do not demand Pakistan simply to have a piece of land but we want a laboratory where we could experiment on Islamic principles. Islamic ideology is not merely a matter of belief, dogma and ritual. It is a religion in the wider sense of the word.It is a port of life, a whole complex of social and moral norms entwined with theological metaphysics. The fundamental teachings of Islam are universally accepted. tone in God, finality of prophet-hood, human rights and social justice, management of personal matters through consensus, moral values of charitableness, permissiveness and universal brotherhood these are sonic of the cardinal principles enshrined by the Quran and Sunnah. The only force which keeps Muslim nation united is Islam which is the ideological foundation of Pakistan. 2. Two-Nation TheoryThe Two Nation Theory was the basis of struggle for creation of Pakistan. It implies that Muslims of Subcontinent were a nation quite distinct and separate from the Hindus. They in spite of living in concert for centuries could not forget their individual cultures and civilization. Sir Syed Ahmed Khan was the first to give the wake up call and determined to prepare Muslims to fight the advertisity with equal weapons modern education and knowledge, employed for domination. With him, his Aligarh Movement, his books and magazine Tahzibul Akhlaq, he started an awareness movement.He prepared the ground for uniting and galvanizing Muslim community of the subcontinent. His colleagues including Nawab Mohsinul Mulk and others created conditions which led to the establishment of All-India Muslim League in Dhaka in 1906, a landmark in the history of Pakistan Movement. On frame in 22, 1940 in his presidential address to the All-India Muslim League Lahore session, the founder of Pakistan Muhammad Ali Jinnah made it plain that, The Hindus and the Muslims belong to two different religious philosophies, social customs and literature.They neither intermarry, nor interline together, and indeed they belong to two different civilizations which are based mainly on conflicting ideas and conceptions. This was not a matter of mere hair-splitting but an occasional fact of life, which one cannot fail to feel in almost every sphere of huma n activity. This wherefore is the crux and substance of the Two Nation Theory, which formed the basis of British Indias partition in two independent Hindu and Muslim stirs. The Hindu majority areas of India formed India and the Muslims majority regions came together under the crotchety name of Pakistan.On the same premises Quaid-e-Azam dismissed the wishes of the Hindu and the British colonialists for a joint Hindu Muslim nationhood as a pipe dream. With single-minded devotion be fought against this menace and succeeded in acquiring the idea of a separate Muslim identity recognized. In the 28th Annual Session of the Muslim League in 1941 in Madras, Quaid-e-Azam formally declared this objective as the ideology of the Muslim League. It is this very ideology which is the second important ingredient of ideology of Pakistan. . Territorial Land Amongst constitutes of ideology of Pakistan, land is the three important element. A piece of land was necessary for the existence, stabilizati on and promotion of Islamic ideology as soul requires body. Quaid-e-Azam said in his address to Punjab Muslim Students Federation in March 1941, Nothing would be achieved simply by raising slogans for nation. We are one nation and the nation cannot survive in the air, it requires an independent land to settle where it can rule and our demand is the same.However, All-India Muslim League demanded a separate homeland constituting the areas in which the Muslims are numerically in a majority such as in the North-Western and easterly zones of India on March 23, 1940. With Jinnahs untiring efforts, indomitable will, and dauntless courage, he united the Indian Muslims under the pennon of the Muslim League and carved out a homeland for them within 7 years, despite absurd opposition from the Hindu Congress and the British Government. 4. Democratic System In an Islamic state, all the personal matters are decided on the basis of Shariat (Democracy).In other words, the entire social, economic, political and the cultural affairs are operated on the basis of mutual consensus and Islamic democracy. The same system has also been referred in Surah Al-Imram, Muhammad (P. B. U. H) utilise to operate all the state affairs afterward discussing with his Sahabas (companions), when this questions rose that what would be the system of government in Pakistan, it should, no doubt, be Islamic. Islamic system of government is Islamic democracy or system of Shariat. innovation of Pakistan is the glorious example of ijma-e-ummat (national consensus).At the time of establishment of Pakistan, referendum was held in all the Muslim majority provinces to target their consent to the included in Pakistan. Sharai system of state, therefore, is the fifth ingredient of Pakistan. 5. Urdu Language Language is not a fundamental characteristic of a nation, but still remains one of the features by which a nation may be distinguished or one of the grounds on which nationalism may be founded. In the su b-continent, Urdu was considered to be the language of Muslims and Hindi to the Hindus.During the last days of the Muslim rule, Urdu emerged as the most ordinary language of the northwestern provinces of India. It was declared the official language, and all official records were written in this language. In 1867, some prominent Hindus started a movement in Banaras in which they demanded the replacement of Urdu with Hindi, and the Persian script with the Deva Nagri script, as the apostrophize language in the northwestern provinces. The reason for opposing Urdu was that the language was written in Persian script, which was similar to the Arabic Script, and Arabic was the language of the Quran, the Holy Book of the Muslims.The movement grew quickly and within a a few(prenominal) months spread throughout the Hindu population of the northwestern provinces of India. This situation provoked the Muslims to come out in order to protect the importance of the Urdu language. The opposition b y the Hindus towards the Urdu language made it clear to the Muslims that Hindus were not position to tolerate the culture and traditions of the Muslims. So Muslims also began to think about establishing a political party of their own for their survival and centralizing their efforts to have their rights.Consequently, All India Muslim League was established in December 30, 1906. The Urdu-Hindi rock completely altered Sir Syeds point of view. He had been a great advocate of Hindu-Muslim unity but after this event he put forward the Two-Nation Theory, predicting that the differences between the two groups would increase with the passage of time and the two communities would not join together in anything wholeheartedly. Maulvi Abdul Haque aptly said, Urdu is the first brick in the foundation of Pakistan. Importance of Ideology in National LifeIdeology is a motivating force for a nation, which is striving fleshy to bring stability and homogeneity to its nation hood. It provides the bi nding force to the scattered groups in a society and brings them close to each other on a common platform. Ideologies impel their adherence to follow a joint linked action for the accomplishment of their goal. Ideologies give shape to the revolutions and create new cultures and civilizations. They stress on their adherents to insist on the realization of their ideal through total transformation of society.Conclusion The fundamental concept of the ideology of Pakistan is that Muslims are separate nation having their own culture, literature, religion and way of life. They cannot be merged in any other nation. They should be able to develop their culture and religious traditions in an Islamic State and they should be able to create a true Islamic society for themselves. Thus the ideology of Pakistan which developed through the period of Mohammad Bin Qasim and others and followed by political leaders like Quaid-e-Azam was materialized in 1947.